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Durga Ashtothram  (In English)

Slokam

Goddess Durga is a fierce form of Devi, the Mother, and the all-powerful almighty goddess. According to a legend Mahishasura, the king of Demons, being granted a certain boon from Lord Shiva, started his tyranny over the Heaven and Devas. Scared and hopeless, the Gods earnestly requested Lord Brahma, Lord Vishnu and Lord Shiva to kill Mahishasura. Then from these three gods, a divine vigour came out as blinding light and Goddess Parvathi evolved from the light with many arms as the magnificent Goddess Durga. She was as beautiful as she was deadly. Durga was born fully-grown and is depicted as extremely beautiful and full of rage. The Gods called Goddess Durga, the invincible one, and armed her with all their weapons. Thus armed, Durga rode to the top of a mountain on a lion. In a bloody battle, she defeated Mahish and his army of demons and thus saved the universe from this demon’s menace. 

Goddess Durga represents the power of the Supreme Being that preserves moral order and righteousness in the creation. The Sanskrit word Durga means a fort or a place that is protected and thus difficult to reach. Durga, also called Divine Mother, protects mankind from evil and misery by destroying evil forces such as selfishness, jealousy, prejudice, hatred, anger and ego. She is also called by many other names apart from Parvati, Ambika and Manasi. Other names being Tribhuvaneshwari, Pankajadharini, Surashreshtta, Varada, Pashupriya, Santati, Ratri, Kshma, Sharanya, Saukhayada, Arogyada, Ayurda, Rackshasamardini, Mahishasuramadini, Adya and Gorja. 

Goddess Durga is shown in a female form, wearing red clothes. She has many arms, carrying many objects in Her hands. The red colour symbolizes action and the red clothes signify that She is always busy destroying evil and protecting mankind from pain and suffering caused by the evil forces. A tiger symbolizes unlimited power. Durga riding a tiger indicates that She possesses unlimited power and uses it to protect virtue and destroy evil. The eighteen arms of Durga signify that She possesses combined power of the nine incarnations of Lord Vishnu that have appeared on earth at different times in the past. 

The tenth incarnation, the Kalki (a man on a white horse), is still to come. Thus, Goddess Durga represents a united front of all the Divine forces against the negative forces of evil and wickedness. The sound that emanates from a conch is the sound of the sacred syllable AUM, which is said to be the sound of creation. A conch in one of the Goddess's hands signifies the ultimate victory of virtue over evil and righteousness over unrighteousness. Other weapons in the hands of Durga such as a mace, sword, disc, arrow, and trident convey the idea that one weapon cannot destroy different kinds of enemies. Different weapons must be used to fight enemies depending upon the circumstances. For example, selfishness must be destroyed by detachment, jealousy by desirelessness, prejudice by self-knowledge, and ego by discrimination. 

Goddess Durga is worshipped on Tuesdays at the precise Ragu Kaalam. Ragu kaala poojas are performed at all Shiva temples on Tuesdays. Devotees light lamps made with lime. (Two limes are to be cut, and the juice is to be squeezed in the peedam. Then the lime is turned in such a way that the peel will hold oil/ghee. A fresh cotton thiri is immersed and the lamps are lit). It is believed that Goddess Durga will redeem her devotees, who appease her with poojas on Tuesdays, from their sufferings. Goddess Durga is a Mother and she loves her children. The following sloka is a paryer to Goddess Durga. 

"yaa devie sarvabhuuteshhu maatru roopineh sansthitaah. 
yaa devie sarvabhuuteshhu shakthi roopineh sansthitaah 
yaa devie sarvabhuuteshhu shaanti roopineh sansthitash 
namastasyaih namastasyaih namastasyaih namo namaha" 

O mother, who is present everywhere, who is embodiment of Universal Mother, 
O mother, who is present everywhere, who is embodiment of Power and Energy, 
O mother, who is present everywhere, who is embodiment of Peace, 
I bow to thee, I bow to thee, I bow to thee. 

Sree Durga Dhyanam

sarva sroop-eh sarveseh
sarva shakthi smanvidhey
payepyas thrahi noh devi
durga devi namohsthuthey

Sree Durga Astottara Shatanamavali

Om Drugayai namah 
Om Shivayai namah 
Om Maha-lakshmyai namah 
Om Maha-gouryai namah 
Om Chandikaye namah 
Om Sarva-gynayai namah 
Om Sarva-lokeshayai namah 
Om Sarva karma-phala-pradayai namah 
Om Sarva teerdha-mayai namah 
Om Pun-yayai namah 
Om Deva-yonaye namah 
Om Ayoni-jaayai namah 
Om Bhume-jaayai namah 
Om Nirgu-nayai namah 
Om Aadhara-shaktyai namah 
Om Aanee-shvaryai namah 
Om Nirgu-nayai namah 
Om Niramham-karayai namah 
Om Sarva-garva-vimar-dhinyai namah 
Om Sarva-loka-priyayai namah 
Om Vaanyai namah 
Om Sarva-vidyadhi-devataayai namah 
Om Parvatyai namah 
Om Devamatre namah 
Om Vanee-shayai namah 
Om Vindya-vasinyai namah 
Om Tejo-vatyai namah 
Om Maha-matre namah 
Om Koti-surya-sama-prabhayai namah 
Om Deva-tayai namah 
Om Vahni-rupayai namah 
Om Sate-jase namah 
Om Varna-rupinyai namah 
Om Guna-shayayai namah 
Om Guna-madhyayai namah 
Om Guna-traya-vivarji-tayai namah 
Om Karma-gynana-pradayai namah 
Om Kantayai namah 
Om Sarva-samhara-karinyai namah 
Om Dharma-gynanayai namah 
Om Dharma-nistayai namah 
Om Sarva-karma-vivardhi-tayai namah 
Om Kamakshmai namah 
Om Kama-samhartyai namah 
Om Kama-krodha-vivarji-tayai namah 
Om Shan-karyai namah 
Om Sham-bhavyai namah 
Om Shan-tayai namah 
Om Chandra-suryagni-lochanayai namah 
Om Suja-yayai namah 
Om Jaya-bhumi-shtayai namah 
Om Jaahnavyai namah 
Om Jana-puji-tayai namah 
Om Shastrasyai namah 
Om Shastra-mayyai namah 
Om Nityayai namah 
Om Shubhayai namah 
Om Chandhrardha-mastakayai namah 
Om Bharatyai namah 
Om Bramaryai namah 
Om Kalpayai namah 
Om Karalyai namah 
Om Krushana-pingalayai namah 
Om Bramhai namah 
Om Narayanyai namah 
Om Roudryai namah 
Om Chandra-mruta-pari-srutayai namah 
Om Jyeshtayai namah 
Om Indirayai namah 
Om Maha-mayayai namah 
Om Jagat-grushtya-dhika-rinyai namah 
Om Bramhanda-koti-samsdha-nayai namah 
Om Kaminyai namah 
Om Kamalaa-layayai namah 
Om katya-yanyai namah 
Om Kalaa-teetayai namah 
Om Kala-samhara-karinyai namah 
Om Yoga-nishtayai namah 
Om Yogi-gamyayai namah 
Om Yogi-dyeyayai namah 
Om Tapa-svinyai namah 
Om Gynana-pupayai namah 
Om Niraka-rayai namah 
Om Bhakta-bhishta-phala-pradayai namah 
Om Bhutatme-kayai namah 
Om Bhuta-matre namah 
Om Bhute-shyai namah 
Om Bhuta-darinyai namah 
Om Svadhayai namah 
Om Naree-madhya-gatayai namah 
Om Shada-dharadi-vardhinyai namah 
Om Mohitam-shubha-dayai namah 
Om Shubhrayai namah 
Om Sukshmayai namah 
Om Matrayai namah 
Om Nirala-sayai namah 
Om Nimna-gayai namah 
Om Neela-samka-shayai namah 
Om Nitya-nandayai namah 
Om Harayai namah 
Om Paraayai namah 
Om Sarva-gynana-pradayai namah 
Om Anamtayai namah 
Om Satyayai namah 
Om Durlabha-rupinyai namah 
Om Sarasvatyai namah 
Om Sarva-gatayai namah 
Om Sarva-bheeshta-prada-inyai namah 

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